Heavens Within Earth

This is an article I wrote for the Lemba Congo American Society for the Preservation of Palo Mayombe (or simply the Society, as we call it, because that's a whole lot of name) that addresses heating and cooling spirits, and the links of tradition and approach between Hoodoo and Palo Mayombe.    There is a way of thinking about reality--and learning to interact with it--that empowers all of the Congo-rooted magical systems currently alive here in the West. Having years of experience as a conjurer in the Hoodoo tradition here in America, and learning from an experienced Tata the methods of Palo Mayombe as an Engueyo,  I continually am finding parallels between the two. There are two ideas in particular that stand out that I wanted to discuss. Heating and Cooling Spirits In Hoodoo, we "heat" a spirit to great activity using herbs and roots and powders, and "cool" a spirit using water and herbs and roots as well. The concept of heating and cooling a spirit...

Ave, The vast majority of my work of late--well, the entirety of it--has been in the Palo tradition. I took initiation into the tradition a little while ago, and have found it perfect for me as something I can live...my alchemical knowledge and hoodoo all mesh into existing understanding in Palo. Which makes sense; hoodoo is rooted in the Congo , and I've found that the wisdom of roots and herbs is applied in extremely similar fashion between the two traditions. Instead of a red flannel bag, we wrap our works in corn husk (which we have a tratado, a pact with). The importance of different earths and powders is the same, as is the relationship with Spirit. I feel that studying hoodoo is especially useful for American Paleros, as it adds wisdom about herbs and palos local to the land we currently live in, as opposed to Africa and Cuba. As for alchemy, I've already posted about the depths of the alchemical knowledge available in Palo here . Tremendously interesting stuff. I...

The Dead are everywhere. People say this but don't seem to delve much deeper into the meaning of it. They say that they work with "spirit", as if this is something that is not the dead. There is not a square inch of this planet that isn't permeated with the Dead. With Spirit. In Alchemy there is the concept of Azoth, the great sea of mind which exists as a reflection into creation of that Great Mind that is un-created and the source of existence. We find that man is a reflection of that same mind into physicality; it stands to reason that the dead are a reflection of that Mind into the world of spirit. The world of Spirit--the realm of the Dead--teems and boils and churns, and permeates all things. Where it coagulates into life we have matter, always pregnant with the Dead. Life is a coagulation, and death a Sublimation. There is only one thing, though. One thing upon which these changes take place. There are permutations of the dead that play varying roles ...

Ave, So, the work with the Enochian angels has been very interesting. I've stripped away everything but the calls for this particular operation (with a censer for incense, of course) and a bit of holy water I use for purification before. For this work I began by using the First 18 calls to imitate the Creation and call the Angels that put the wheels into motion. If you move through the temple with the calls --they give you specific direction with certain calls--you find that you are creating a Spiral of sorts, out from the center, like one of those Fibonacci deals. The first seven calls align you with the Creator, invoke the Archangels of the Seven and the Twelve, and then call the entities of the four Winds. The Eighth call invokes the entities that guard against the hard-boys of the Angelic world, who are great and terrible. They are, of course, invoked in the next whirl of Calls, rotating around the center again as they take up their position on the outer edges of the Spiral...

Ave, I've been engaged in a deep study of Frater Nicholaj de Mattos Frisvold's work Palo Mayombe , and have been steadily amazed at the deep understandings within it. For a long time I've known some small measure of what Palo is--that it is a worship-centered religion, that it is necromantically powerful. I've also known what it isn't-- Palo is not just black magic, it isn't a club an African/Afro-Latino sorcerer wields to beat people over the head. That being said, engaging in metaphysical contests with it's practitioners is generally un-wise....they don't mess about. Palo Mayombe is a fierce religion, but it Is a religion. What I didn't know was the true depths of it's Wisdom and alchemical understanding. That's right, alchemical understanding . Palo Mayombe isn't a simple practice. It's a multi-layered and living religious and alchemical practice, and it's grasp of the forces of life are unparalleled. It's spir...

Been working much on the Enochian rites, and today went "live" with a new approach (for me at least, don't know if anyone else is approaching it this way) that is centered primarily on treating the calls themselves as the Book of Logoaeth and as the primary ritual tool. No pentagrams or hexagrams, no speeches about Watchtowers, no SDA yet. No wand. Just a censer on the altar, with the tablet of Nalvage, and my tablet. Was a bit, uh, concerned going in. Attempted to memorize the calls, but even reading them in my mind dials the phone, as it were. Discovered that any one call on it's own--depending upon the nature of the call--can be powerfully unbalancing. Each call contacts a certain series of entities according to their nature, and the First 8 calls in particular, in my opinion, hold efficacy in creating a balanced and powerful state, with the Quarters called and the Angels that guard against the "stooping dragons" invoked. Kept it simple; called the First...

Ave, There was some discussion recently on the fora about the nature of Alchemy, and whether our alchemical forbears were referring to internal substances or primarily to external substances. One of the gentlemen involved is a well known external alchemist, with a tremendous amount of scholarship under his belt. While I respect his contribution, the idea that there is any such thing as purely external alchemy is entirely incorrect. ***added for clarity. Thank you Mr.Faust! The gist of the argument being made was that there was no evidence/truth to traditional Alchemy being "internal" in Nature, and that the Basil Valentines, Flamels, and Philalethes' of our tradition where speaking to purely physical processes. Which I, uh, completely disagree with.  Yup. There is no such thing as strictly "external" Alchemy. If an alchemical process doesn't reflect into the Body, it isn't alchemy. Archemy, yes, and sometimes Spagery, but not Alchemy. ...